Skip to main content

9 - 15 Mar - Learn With Joy and Not With Sorrow - Jacob 1 - 4

Jacob 1 - That We Might Persuade Them to Come Unto Christ I'm taking an online economics class right now, which prompted me to think of the definition of economics in the context of the scriptures. Economics is the study of the allocation of scarce resources. In the case of Nephi and his successor Jacob, the plates upon which they engraved their record was a scarce resource. They were costly to make and difficult to engrave, and instilling a tradition of passing them through generations was surely cumbersome.  Recognizing the great importance of spiritual things and the challenge of maintaining records, Nephi instructed Jacob to prioritize religious instruction saying, " if there were preaching which was sacred, or revelation which was great, or prophesying, that I should engraven the heads of them upon these plates, and touch upon them as much as it were possible, for Christ’s sake, and for the sake of our people" (Jacob 1:4).   This priority was not only reflecte

2 Nephi 2 (Part I) - I Have Chosen the Good Part



As Lehi shares his final counsel with his son, Jacob, he explains "I have chosen the good part" (2 Nephi 2:30). The doctrines he teaches about the importance of opposition, the creation and fall of Adam and Eve, and the role of Christ in the plan of salvation truly are some of the best parts of the Book of Mormon, and are among the most foundational doctrines of the gospel. 

Jacob's Righteousness


While we have not heard much about Jacob to this point, it is clear that he was a righteous person, and Lehi highlights some of the blessing's Jacob has received as a result. First, because Jacob had come to "know the greatness of God", Lehi promises Jacob that God "shall consecrate thine afflictions for thy gain" (2 Nephi 2:2). One of the blessings of knowing God (through reading His word, communicating with Him, and trying to live like Him) is that the challenges you face, including your own sins, can be moments of learning and growth. In God's hands, our mistakes and trials enhance us, not diminish us.  


Second, Jacob was redeemed. As Lehi explain, this was not a result of Jacob's goodness, but the power of Christ to heal. "I know that thou art redeemed, because of the righteousness of thy Redeemer" (2 Nephi 2:3). We are redeemed not because of anything we have done, per se, but because Christ is faithful and perfectly completed his mission to atone for us. Christ overcame sin and death for all people, but to access the power of His atonement, we must believe in Him.  "inasmuch as he shall make intercession for all the children of men; and they that believe in him shall be saved" (2 Nephi 2:9).


Third, even though Christ had not been born yet, Jacob was "blessed even as they unto whom [Christ] shall minister in the flesh" because he had "beheld in thy youth his glory" (2 Nephi 2:4). Lehi explains that this is possible because "the Spirit is the same, yesterday, today, and forever" (2 Nephi 2:4)


What does it mean to "behold his glory"? To me, short of seeing Christ in person,  it implies seeing the power of God at work in our lives. When we keep God's commandments, we see and experience miracles. We feel our hearts changed and cleansed, we see our circumstances improve, we see our capacities grow. These manifestations of the glory of God are predicated on our righteous efforts. God's glory is the "immortality and eternal life of man", and the more we participate in that work, the more apparent His glory is to us (Moses 1:39).


What does it mean to be blessed as they unto whom Christ ministered? Those unto whom Christ ministered received spiritual instruction at the hand of the Savior. They had their sins forgiven them and their physical infirmities healed. They were fed spiritually as with loaves and fishes. They were raised from the dead. They were prayed for by the Savior and blessed. They were challenges to preach the gospel, and they were given a sure witness of His divinity as they touched the nail prints in his hands and feet. 


When we behold the glory of God by participating in His work, we receive these blessings by the Spirit. Spiritual knowledge is the most profound way of knowing, and is more persuasive than seeing something in person with physical eyes. The Spirit not only has instructive, but transformative power. The Spirit cleanses, sanctifies, and changes our hearts and nature through a process we sometimes call the "baptism of fire." Even more than comforting us, even more than teaching us, this is the Spirit's most important role. 


This chapter is really so rich. I guess the rest will have to wait for the next post:


Image Credit: Unknown














Comments

Popular posts from this blog

9 - 15 Mar - Learn With Joy and Not With Sorrow - Jacob 1 - 4

Jacob 1 - That We Might Persuade Them to Come Unto Christ I'm taking an online economics class right now, which prompted me to think of the definition of economics in the context of the scriptures. Economics is the study of the allocation of scarce resources. In the case of Nephi and his successor Jacob, the plates upon which they engraved their record was a scarce resource. They were costly to make and difficult to engrave, and instilling a tradition of passing them through generations was surely cumbersome.  Recognizing the great importance of spiritual things and the challenge of maintaining records, Nephi instructed Jacob to prioritize religious instruction saying, " if there were preaching which was sacred, or revelation which was great, or prophesying, that I should engraven the heads of them upon these plates, and touch upon them as much as it were possible, for Christ’s sake, and for the sake of our people" (Jacob 1:4).   This priority was not only reflecte

Alma 41 - They Are Their Own Judges

Alma concludes by teaching Corianton that we are our own judges and that our happiness or misery in the next life is contingent on our actions in this life. Alma taught, "and thus they stand or fall; for behold, they are their own judges, whether to do good or do evil" (Alma 41:7). Often when we thing of the final judgment, we think of God determining our eternal fate and assigning us to a kingdom of glory. In truth, we are our own judges and self-select based on what we desire most. If we have come to truly desire righteousness, we will be most comfortable among the righteous in the presence of God. If have desired unrighteousness, we will shrink from God's presence, and will be more at home away from the searing glory of God.  In fact,  Alma specifically warned his son Corianton "Do not suppose, because it has been spoken concerning restoration, that ye shall be restored from sin to happiness. Behold, I say unto you, wickedness never was happiness " (Alma

1 Nephi 14 - Rememberest Thou the Covenants of the Father Unto the House of Israel?

In chapter 14, Nephi is shown the events of the last days, likely to include the Revelation of John ( 1 Nephi 14:18-27 ). But before the angel revealed "wars and rumors of wars among all the nations" and things "concerning the end of the world" the angel asked "Rememberest thou the covenants of the Father unto the house of Israel?" ( 1 Nephi 14:8 ).   (To learn more about the seed of Abraham (Hebrews), the House of Israel (Israelites), and the Tribe of Judah (Jews), see Daniel Ludlow's article, Of the House of Israel in the January 1991 Ensign.) The angel is drawing a clear and important connection between the chaos and turmoil of the last days, and the eventual victory of good over evil wrought by the Savior. Like Nephi, when we think about the war, natural disaster, and political conflict that define our time, we are invited first to consider and bear in mind the great work and power of God, and the things that he will do through is covenant